Since the era of Tiandao, the fame of the Celestial Being has spread across the four seas and the Eight Desolates, reaching every corner of the Nine Provinces.
Additionally, the term from Great Xia became widespread, and most Innate Divine and Gods have come to call him "Tao Ancestor" by default.
For he redefined realms, pioneered the path of Dao, and pointed out how cultivators should cultivate and what the future direction of cultivation would be.
However, for ordinary beings, their most direct understanding of Tao Ancestor is that he reshaped the world’s order with the Innate Eight Trigrams and quelled disasters with supreme power.
Since then, the ever-changing celestial phenomena have become traceable, and the violent Gods have begun to restrain themselves.
Everything seemed to revert to a state before Wu Yi Shoots the Sky, and perhaps even better than before.
After all, the Tao Ancestor was a staunch opponent of live sacrifices.
How could the newly born Gods possibly ignore this?
In this situation, the Hundred Lands Mountains, either actively or passively, have become the "Celestial Kingdom on Earth" that many beings yearn for.
Born in the North Netherworld, the Butterfly People, nearly exterminated due to Wu Yi Shoots the Sky, are among the tens of thousands of beings.
Just like many mixed-blood humans.
The progenitor of the Butterfly People was also a hybrid of human and God, a rarely seen Innate Divine.
Inheriting the progenitor’s bloodline, the Butterfly People’s way of nurturing and growing is also different from most creatures.
Newborn Butterfly People are merely palm-sized larvae, lacking wisdom, much like real beasts.
At this point, the Butterfly People’s parents perform a special ritual to make the larvae form cocoons.
Only after enduring this process, do the larvae truly become Butterfly People, whom their parents raise as children.
Before the establishment of the "Six Paths of Reincarnation System," the chance for larvae to transform into Butterfly People was less than one in ten, with the majority becoming food for newborns.
This survival of the fittest nurturing method sounds indeed brutal.
But it ensured that each Butterfly Person was the strongest among their peers.
However, after the appearance of the "Six Paths of Reincarnation System," the situation changed.
Firstly, although the larvae of Butterfly People are weak.
They are not ordinary beasts and align with the reincarnation process of those weak spiritual beings.
This directly led to the possibility for newborn larvae, though not strong, to consciously form cocoons and transform into Butterfly People, relying on their intelligence.
Secondly, the ideas advocated by Li Boyang and repeated natural disasters altered the original lifestyle of the Butterfly People.
Prior to this, the parents of Butterfly People actually had no deep affection for their children.
They were in a semi-beast state, more primitive than tribal society, a literal "savage tribe."
Yet with the enhancement of wisdom and the reduction in numbers of members.
Butterfly People began to actively feed newly transformed children, rather than letting them consume the larvae that failed to cocoon.
Once the surviving Butterfly People migrated to the Hundred Li Mountain Range.
This spontaneous instinct quickly evolved into a collective social behavior.
The assistance and guidance from the Mountain People and abundant food sources...
These were necessary conditions for Butterfly People to transition from savagery to civilization and a key reason they could firmly establish themselves in the Hundred Lands Mountain Range.
In fact, the Butterfly People have long since rooted more than just in the Hundred Lands Mountain Range.
With their unique reproductive advantage, the Butterfly People have become the largest group in the Hundred Lands Mountain Range, second only to the Mountain People.
Every time beings in the Hundred Lands Mountain Range gaze at the sky, they can see the Butterfly People flying above.
The Butterfly People stand at a mere three feet, delicate like elves, yet extremely agile.
Even fierce birds of prey rarely catch them.
Additionally, beings occasionally see adult Three-eyed children gliding over fields on wings.
These Three-eyed Mountain People are generally burly and possess the ability to call the wind and summon the rain.
In order to distinguish these Three-eyed Mountain People from ordinary Mountain People.
Outside of the Mountain People, they are figuratively called "Three-eyed Saint" or "Three-eyed Holy Demon."
"Saint" precisely describes their identity.
"Holy Demon" reflects their style of conduct.
With Li Jingshu and Lu Huaijin as predecessors, those Three-eyed Mountain People are no obedient children.
Although they act orderly, their style is exceptionally aggressive.
Anyone daring to violate the rules set by the Celestial Being or damage the infrastructure built by the Mountain People will find it hard to face the consequences, even Gods.
The most crucial point is, the Three-eyed Mountain People are not an individual, but a large group.
Many times, after attacking the young, the adults come, leading to the eventual intervention of Lu Huaijin and Li Jingshu.
Li Jingshu is fine, at least she is reasonable.
But Lu Huaijin is different.
Highly murderous, enigmatic in method, wicked in personality...
These are labels on Lu Huaijin, and also how people perceive her.
...........................
Yunxiu is one of the Butterfly People and among many settlers born in the Hundred Lands Mountain Range.
Like all Butterfly People’s families.
Yunxiu has dozens of siblings, and she is the weakest among them.
If it were back when the Butterfly People were in the North Netherworld, Yunxiu wouldn’t have survived till today.
But in the Hundred Lands Mountain Range, Yunxiu, who should have died in the larval stage, not only survived but also became a student at "Feitian Primary School."
Yes, the Hundred Lands Mountain Range now has more than just "Hundred Lands Compulsory Education School."
As batches of students graduated from the Hundred Lands School.
Li Boyang finally had the ability to promote the "Compulsory Education Popularization and Talent Selection Plan" he had long yearned for.
Still modeled on the "three-grade education system" of the Hundred Lands School.
Children under ten receive the most basic enlightenment education.
This includes political history, geography, natural sciences, and the most basic Breathing Technique.
Except, this time, enlightenment education is no longer limited to Three-eyed children.
Every slightly larger clan, village, and town in the Hundred Lands Mountain Range will establish a dedicated basic education school to enlighten their children.
It is not a difficult task for the graduates of "Three-eyed Holy Demon" to educate these children.
Once the children complete the enlightenment education, they will be assigned to a higher-level secondary school.
Across the entire Hundred Lands Mountain Range, these secondary schools are not many in number, and they are no longer managed by the graduates of the Hundred Lands School’s "Three-eyed Holy Demon."
Those Ghosts and Gods, who came from Yunmeng Marsh and have heard Li Boyang’s teachings, will be the ones in charge of these secondary schools.
The reason Li Boyang decided to make these Ghosts and Gods the managers is simple.
Because students at secondary schools aren’t just children of Mountain People.
Butterfly People, Innate Divine, and even Spirit Monsters and Gods are also the target enrollment of secondary schools.
Only Ghosts and Gods can effectively maintain neutrality and minimize discrimination.
What’s more, secondary schools no longer teach the most basic Cultivation Method.
They include advanced knowledge such as Divination, Talisman, Array, Artifact Refining, and Alchemy.
At present, only those Ghosts and Gods, who have heard Li Boyang’s teachings, are qualified to teach these contents.
Students in secondary schools typically have a three-year education period, usually from ages ten to thirteen.
With some special individuals or species, their age is calculated according to their mental maturity.
After age fourteen, all children keen to advance further will be collectively sent to "Hundred Lands University."
This "Hundred Lands University" is a separation from the "Hundred Lands Compulsory Education School."
The location has also been changed from the Mountain God Reservoir to an island in Yunmeng Marsh.
At this stage, students learn to apply their knowledge practically and cultivate corresponding spells and divine power.
After all, knowledge has never equated to ability, a fact widely understood by all.
In the Mythical Era, the most notable expression of converting knowledge into ability was through powerful spells and divine power.
☞☞Monthly Ticket☜☜/☞☞Recommendation Ticket☜☜